Capitalism: A Structural Genocide by Garry Leech
By Garry Leech
Within the wake of the worldwide monetary main issue and ongoing savage executive spending cuts internationally, Garry Leech addresses a urgent and useful subject: the character of latest capitalism and the way it inherently generates inequality and structural violence. Drawing on attention-grabbing case reports, together with the pressured dispossession of farmers in India and Mexico, and deaths from preventable ailments in sub-Saharan Africa, Leech provocatively argues that international capitalism constitutes a sort of genocide opposed to the negative, fairly within the worldwide South. crucial and eye-opening, Capitalism: A Structural Genocide questions the legitimacy of a procedure that unavoidably ends up in such large-scale human soreness, whereas going past mere critique to supply a extra egalitarian, democratic and sustainable worldwide replacement.
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Marx/Engels gathered Works (MECW) is the biggest selection of translations into English of the works of Karl Marx and Friedrich Engels. It includes all works released by means of Marx and Engels of their lifetimes and diverse unpublished manuscripts and letters. The accumulated Works, which was once translated via Richard Dixon and others, includes 50 volumes. It was once compiled and revealed among 1975 and 2005 through development Publishers (Moscow) in collaboration with Lawrence and Wishart (London) and overseas Publishers (New York).
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Other volumes within the accrued Works comprise recognized works of Marx and Engels, together with The Communist Manifesto, The Eighteenth Brumaire of Louis Napoleon, and Capital, lesser-known works, and formerly unpublished or untranslated manuscripts. The accrued Works comprises thirteen volumes of correspondence via the mature Marx and Engels, overlaying the interval from 1844 via 1895.
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Additional resources for Capitalism: A Structural Genocide
The end of work This book is ultimately concerned with one question: might it be possible, in the future, for everybody to work less and have more time for their own, autonomous self-development? This is not a novel question, but a question that is woven into an intellectual tradition spanning centuries. The thinkers in this tradition hail from a range of different backgrounds, but what unites them all is a broad 30 the refusal of work concern with the emancipatory transformation of society. Regardless of their angle of approach, their ultimate focus has been on the agonising rift between present realities and future possibilities.
From his perspective, it is only a blind attachment to an ideology of work that prevents people from seeing that, if everyone worked less, everyone could do their own domestic tasks and earn their living by working (Gorz, 1989: 157). To summarise, perhaps Gorz’s ultimate strength as a social commentator was to keep alive the belief that another way of organising work might be possible. If capitalism has facilitated such huge a provocation 41 leaps in productivity, then why are we all still working so hard?
As we will see later in the book, attempts to live without work, however enlightened their 22 the refusal of work rationale may be, often carry significant financial and psychological risks. Let us not also forget that work is experienced by many people as a tremendous source of enjoyment and achievement. There is a great deal of satisfaction to be found in clubbing together to get something done, breaking a sweat, using the hands and mind in unison, and so on. The ethical discourse around the pleasure and dignity of productive work is not entirely an accessory of exploitation.